Nkrumah’s unfinihsed agenda.
Kwesi Pratt examines the factors which shaped Nkrumah’ s ideas, ideals and vision, the current state of the worldwide Nkrumaist Pan African movement and the struggles which lie ahead.
The anti-colonial struggle in Africa, a component of the general anti-imperialist struggle, preceded the organised well focused nationalist struggle for independence in the late forties of the 20th century in Africa spearheaded by Dr. Kwame Nkrumah. For example before the First World War the Aborigines Rights Protection Society made up of Fante traditional royalty foiled Britain’s attempt to seize Fante land for use by white settlers in the Gold Coast. Meanwhile Garveyism (led by Marcus Garvey, a West Indian black businessman) was gaining currency in Africa with its message “Africa to Africans”.
The South African Native National Congress founded in 1912; Nyasaland National Congress founded in i918; John Chilebive’s Anti-First World War Movement which protested, among other things, against the participation of Africans in the useless imperialist war, the Negritude movement in ‘France (by African Students) led by Caesaive, a African West Indian and Leopold Senghor of Senegal. Young Senegalese of Senegal and Young Dahomeans of Dahomey who challenged French socio-economic policies in their respective countries, the Mau Mau Movement led by Dedan Kimathi, the Pan-African Movement – were all examples of such organizations.
Nkrumah and the anti-colonial struggles
As mentioned earlier an extremely important trait of the third stage of the general crisis of global capitalism was decolonization. But the decolonisation process was informed by the cumulative magnitude of socio-economic hardships and contradictions caused by the general crisis of global capitalism. Nkrumah’s vision and his long anti-imperialist struggle were shaped by these crises, a formidable weapon he used in his onslaught on colonialism.
In Ghana and elsewhere in Africa, during the Second World War the colonial powers intensified the exploitation of the human and natural resources of the colonies to be able to finance the war. While they demanded more raw materials from their colonies at reduced prices, they increased the prices of manufactured goods, which they exported .to the colonies.
Unemployment which engulfed the youth and thousands of African soldiers who returned from Burma, India and North Africa after the war was widespread. The undeveloped physical and social infrastructure more or less broke down. Misery, hunger, disease, frustration, afflicted the colonized peoples. Law and order were seriously threatened and the crime rate soared astronomically. In other words, the contradictions between the colonial forces and relations of production reached antagonistic proportions beyond repair.
Dr. Nkrumah, armed with the correct ideology, scientifically identified the essence of the contradictions and their related objective regularities. He understood Africa’s objective demands and exigencies of the time and mobilized the people around them. It was not his charisma, which informed his success. It was his vision derived from a scientific analysis of the world around him which was nourished by the suffering of the African masses.
Nkrumah’s timely intervention was an important watershed in the global anti-imperialist struggle for the following reasons: Firstly, it introduced a new dimension to Africa’s struggle against foreign domination since the pre-colonial struggle. Secondly, Ghana’s independence opened the flood gates to decolonization of the rest of colonial Africa. Thirdly, the Nkrumah led anti-colonial struggle in Ghana constitutes a very important chapter in the struggle of all oppressed people in the world. Finally, and perhaps, most important of all, Nkrumah’s achievement record is yet to be broken in Ghana. Though lapses which certainly led to his overthrow are regrettable, they constitute a good lesson for the progressive forces in Ghana and elsewhere.
Nkrumah has played his part. Currently, global capitalism is having a field day. That is the correlation of class forces globally seems to be in favour of reaction. The big question is; what is the way forward? The apparent inactivity of the progressive forces in Ghana and elsewhere in Africa is not only disturbing. It is also a betrayal of the ordinary people and all that Nkrumah stood for.
The Nkrumaist front today
Today, Nkrumaist are deeply worried about the state Nkrumaist Movement in Ghana. It has been deeply infiltrated by all manner characters who have no political and ideological commitment to what Nkrumah stood and worked for. It is no uncommon these days to hear self-proclaimed “Nkrumaists” declaring that the times have changed and we should change with the times. They openly advocate the moribund ideology of the exploiting classes under guises such as, Tony Blair’s now discredited “Third Way” and some strange concept which they refer to as “dignitarianism”.
The world in which Nkrumah lived and worked has not changed substantially. It is still dominated by the forces of imperialism and the colonised people are still the drawers of water and hewers of wood. Our natural resources are still being plundered for the benefit of the former colonial powers and their elite. The working class in the advanced capitalist economics continue to suffer the same indignity of exploitation.
Those who insist that Nkrumaism is no longer relevant can do the most decent thing. They should leave the Nkrumaist movement alone and join the New Patriotic Party (NPP) or any of other political clubs destined for the dustbin of history. If Nkrumaism is no longer relevant, then what are they doing in Nkrumaist political parties.
Those of us who profess Nkrumaism and defend its socialist relevance must proclaim socialism as the only option available in the struggling masses. We must recognise that what we are seeing today is history repeating itself as farce largely due to our own passivity and unprincipled and unacceptable disunity. All the issues of political leadership that Osagyefo Dr. Kwame Nkrumah and the CPP confronted in the 40s, 1950s and 1960s are back on today’s political agenda. The difference is that unlike that period, the critical leadership that progressive forces provided is absent and imperialism is having a field day in our country and in our continent.
If we correctly identify the struggles of the fifties and sixties as struggles against imperialism and all its institutions we should not be bending over backwards to appear reasonable to our exploiters and to appease the managers of his institutions - IMF, World Bank, so-called development partners and our local elite. We cannot continue to confine ourselves to working professionally within NGOs or academia or media in ways that actually cut us off the masses and their striving. We must engage. And we must not restrict our struggles to the moribund political party structures. Our constitution and our political parties law has been designed to emasculate the masses and promote a culture of patronage that guarantees dominance by two parties equally committed to serving foreign imperialist interests.
We must, like Kwame Nkrumah before us, be willing to deepen that crisis and bring things to a head in a manner that allows the masses to resume their historic role in national development and to develop once again the kind of leadership needed to transform Ghana. Today, more than ever before, it has become imperative for the progressive forces to pool their resources and harness their energies for the onslaught against all manifestation of oppression and exploitation.
The World today is aff1icted by hunger and disease, vicious exploitation and senseless wars. We must stand together and demonstrate that another world build on the principles of social justice, mass democracy and peace is possible. It is important to focus on the essential issues of how to end poverty and to rein domination. We must produce workable alternatives to what the dominant class in offering and show that all the peoples of the world can and must have relevant education, healthcare and improved housing. This is the task of the Nkrumaist movement.
Kwesi Pratt is Editor of Insight, and a commentator on pan African and Global Affairs.