In parties we trust
Political Parties and leadership in GhanaPolitical groupings have been part of the Ghanaian political landscape since the colonial era. The anti-colonial struggle was led largely by interest groups coalescing to act on behalf of the population, even at a time when there was no entity called Ghana. Even the then Gold Coast (as Ghana was known) was hardly a cohesive entity. However, there was a recognition by the intellectuals and elite of the period that colonial rule was an aberration which had to end at some point, and took steps to hasten the defeat of colonialism in Ghana. The Aborigines Rights Protection Society was one of such groups. When the United Gold Coast Conventional (UGCC) was formed by leading activists of the anti-colonial struggle, it was in realisation that only a united “party2 could work to dislodge colonialism. The UGCC disintegrated amidst the onslaught launched by Kwame Nkrumah and his new Convention Peoples Party (CPP). The UGCC metamorphosed into several forms, leading to the National liberation Movement, (NLM). Even though this coalition now calls itself the New Patriotic Party (NPP), its ideology remains the same. Parties in Ghana are therefore the result of mass popular struggles for succession to the colonial regime, and for a wider political mobilisation for freedom from poverty and colonial racism the and its divide and rule tactics. The above summary of a complex history shows that political parties have been and remain the main avenues for political mobilisation based on ideas and leadership. What has made Ghanaian parties relevant in both the pre-colonial and post colonial times have been their independence, the fact that they represent a constituency of ideas – even if they are ethnic abased. The NPP and its predecessor parties have been largely based on the dominant Akan groups in Ghana, drawing their support from cocoa farmers, traders and lawyers. The CPP, the ‘veranda boys’ also drew their support from immigrant populations in the Ashanti region, form the north and other social groups who considered themselves well enough and were therefore opposed to the ‘socialist’ policies of the CPP and Kwame Nkrumah. None of the above descriptions will apply to these parties today, as the NPP has become national, and some sections are beginning to reject the socialist foundations of the CPP. Their relevance is underscored by the fact that they exist to capture power for the groups they represent, and that has been their mainstay, even when the military has seized power, they survive, and live in the hope that they would return one day to capture power. Ghanaian parties are therefore social institutions and legitimising agents of political process and interest group networks who also promote a certain economic and political philosophy. That is the main difference between the Kwame Nkrumah family or Nkrumaists, and the Busia/Danquah fraternity. Unlike other countries, parties in Ghana have institutional history and social roots. These parties have successfully built a committed cadre of leaders within a democratic process, no matter how flawed it may be, to represent their interests. The recent presidential aspirants nominations of the main arties – the NPP< CPP and NDC produced an impressive list of candidates, a process which was judged by most Ghanaians to be democratic. In Ghana, political parties are socio-political institutions that people recognise as their own, and therefore represent their interests. Parties remain the main interface between them and the state. Peoples see themselves as CPP, NPP, NDC (National Democratic Congress) and so on. During and after elections, parties become the main legitimising agents of government. Political parties are also primary legitimizing agents of the government and governing systems of the state. The social function and legitimizing role of political parties are under unprecedented strain. In Ghana, the process of the process of decolonisation was led by a conscious group of politicians who ensured the emergence of a people led, cohesive and democratic systems of governance under the leadership of Osagyefo Dr. Kwame Nkrumah. The seeds for a viable multiparty democratic system was sown. The claims that the absence of a so-called “vibrant middle class” makes political parties less viable as vehicles of democracy is not supported by Ghana’s example. To what extent do these parties or political institutions promote democracy? Undoubtedly, political parties remain the most crucial instruments for sustaining and promoting multi party democracy. But single party states can and do also promote democracy. In this case, I refer to the one party rules of Kwame Nkrumah in Ghana and Julius Nyerere in Tanzania. In the case of Ghana, a vibrant multiparty system, with multiple ideological and identity base helped to sustain, strengthen and underpin our brand of democracy, in the time of Kwame Nkrumah and recently, under the post military era. The CPP party of the left, and the NPP, a party with right wing liberal ideology, have contributed to making Ghana a viable multi party democracy. The Achilles heels of governance? In spite of this impressive record, parties in Ghana risk undermining their own role. The increasing display of wealth and the use of financial inducements to attract votes during the recent NPP presidential aspirants contest was stomach churning and deeply offensive the ordinary supporters of the party. It created that impression that these parties are led by career politicians with a single point agenda of winning state power with all the privileges that come with it. This trend is not Ghana specific, even in the land of the ‘mothers of democracies’ (the UK), this trend is becoming the norm, as for the USA, politics will not be interesting without the millions of dollars they spend on getting themselves elected, and therefore beholden to vested interests. If parliamentary democracy is the route to accountability, democracy and a people based political system, parties remain the engine for this vehicle. As Akyaaba Addai-Sebo wrote in an essay recently, “national interest demands that leaders of political parties must also be representative voices in parliament. Experience is the best teacher as parliament becomes a veritable testing ground to mould statespersons widely respected for integrity and impartial concern for the public good. Leading politicians, especially party leaders, would serve their parties and the nation better through the platform that parliament presents. Parliament enjoins discipline – that efficiency of purpose.” Addai-Sebo continues: “political parties therefore have a duty to first think about what is best for Ghana and put forward candidates who through responsible service have proved that they can represent the national interest. In order to deepen representative governance presidential candidates must have had the experience of serving the needs and protecting the rights of their constituencies. They must really have a record of providing for the needs and meeting the aspirations of the people either at the constituency or national level through exemplary performance in public and/or private sector service. … Political parties consequently owe such a duty to the nation in the selection of candidates for national office.” If political parties are to oil this engine and provide parliamentary democracy with the human resources, it is important that the instruments for achieving this are not undermined by desk-bound academics and civil society activists who do not dare to take up the challenge. Civil society has a role, but it cannot replace political parties, and should not seek to undermine the legitimacy of political parties by their constant whining and headline grabbing antics. Political parties should not also undermine their own role. If citizens are to trust their parties, they should be seen to be open and accountable. I do not think that foreign organisations should pay parties to play their role as is being proposed. Parties have existed in the past through membership contributions, making them accountable. If parties are funded by foreign non governmental organizations, they cease to be accountable to their own people. They become beholden to some foreign interest as they are forced to open their books for inspection, and will spend time writing “project reports” for their foreign funders. Foreign funding of groups who are likely to rule Ghana should not be encouraged. It undermines national sovereignty. As Africa tooters towards finding our own brand of democracy, it is important to build institutions. Parliaments represent the people, but there can be no parliaments without political parties to provide the candidates and the wherewithal. But parties and those who represent them, should promote and protect national sovereignty, not undermine it by behaving like charities. Parties are not charities. Those foreign organisations fronting this policy of paying parties should be resisted and banned from doing so by parliament. Zaya Yeebo
How the Aid Industry Promotes Poverty June 8, 2007
A new book, “The White man’s Burden” by professor of Economics at New York University, and a former employee of the World Bank argues that international development aid has become part of the problem of global poverty and not the solution. Care International, one of the global leaders of the aid industry, has also released a report, ‘Living on the Edge of Emergency — An Agenda for Change’ which also argues that “More than 120-million Africans face starvation because much of the £3-billion ($5,6-billion) in aid spent each year to help them is wasted.” According to Care International, “aid arrives too late, is targeted at the wrong things and is usually only a short term measure that doesn’t tackle the root cause of hunger…It is a disgrace that money is still given too late and for such short periods, then spent on the wrong things to truly fight emergencies … There is no excuse, when by spending money more intelligently, we can bring an end to all but the most unpredictable food crises” said Geoffrey Dennis, CARE’s chief executive. The statistics are quite disturbing. In the last 50 years, more than $2.3 trillion has been spent as development aid. So why are African children dying for lack of medicine costing less than $2? There are those who insist that contrary to the facts, history is not the cause of our poverty, but I am not one of them. Colonialism, neo-colonialism and now, globalisation, are the causes of this disturbing trend. The problem is that any attempts to take an independent path, free of this aid strings that tie us into other people cesspits, is always frowned upon by our new crop of leaders, and sabotaged by the international system led by the United States. Why has aid not helped to transform African economies? Why is it that the more aid a country gets, the more impoverished the people become. I ask these questions as someone which has worked in the aid industry for over 30 years. My first job after my post graduate studies was at the Upper Regional Agricultural Development Programme (URADEP), a World Bank-DFID programme for farmers in the Upper east region. Does anybody in the region remember FASCOM? In essence, we go back to the question posed by William Easterly in his book: that, “the West’s efforts to aid have done so much ill and so little good.” He gives examples like the Millennium Development Goals (MDGs) whose stated goal is to halve word poverty by 2015. However, his conclusions, are as porous as his attempts to be radical. It is true that the aid industry is full of grandiose policies and costly, and sometimes ineffectual campaigns like the MDGs, but what do they actually achieve? One of such western liberal projects is the Millennium Villages idea. What does this mean? In essence, what some western practitioners do is to plagiarise African initiatives, redress them in grandiose terms, sell them to donors, and make them sound as though this will solve the world’s problems. In the end, they don’t. Western NGOs, like their state-led development organisations, refuse to learn from their mistakes. Donor-led initiatives have a very short life span – they begin and end with donor money. When the funding comes to an end, the project dies with it. Secondly, in the last 20 years in Africa, development aid has been limited to workshops, workshops and workshops, led by the new NGO elites. Most of this has no practical relevance to poverty reduction. African NGOs are not blame. The priorities for aid and donor support are set in Washington, London, The Hague, and other western capitals. Africans are only invited to consultation meetings where what is discussed hardly features in the final reports. This is because aid is tied to the foreign policy interests of western donor nations. Organisations which call themselves non-governmental, receive more than 80%of their funding from the state: UK government, the US State Department, or the Danish Foreign Ministry, etc, etc. So even though some western NGOs may pretend to be ‘non-governmental’, they are governmental in practice. The Oxfams, Care International, International Rescue Committees, etc, etc, are closer to their governments than most African NGOs will ever be. Yet, I have been in meetings where African NGOs are derided and patronised by the their international counterparts because these African NGOs are supposedly close to their governments. At any rate, what is wrong with being close to a government? Look at the priorities of most donor organisations, and you will not fail to notice that building schools, health centres, day care centres, or social centres do not top the list of their priorities. Since September 11, US aid has tended to favour organisations working to eliminate ‘terrorism’, but what about the causes of terrorism? What this implies is that western donors have the money, and they together with their cohorts, dictate how this money is spent. Governments such as that of the NPP follow suit, and behave as though poverty is not the reason why they sign the Millennium Challenge Accounts. If this is the case, northern Ghana will receive more than 60%of this grant, but what has happened?